English Padmapuran-7

Glorification of Gita Chapter VII

Serpent Shankukarna & its wealth

(Chapter 181, Padma Purana, Part-VIII)

The lord said:
I shall tell you the greatness of the seventh chapter, having heard which the ears are filled with a flood of nectar. There was a city Pataliputra by name, difficult of access, having high town-gates. A brahmana Sankukarna Dayarnava by name lived in it. Resorting to the profession of a vaisya he earned much wealth. He did not gratify manes, did not worship gods. Intent on earning wealth, he fed kings. Once for auspiciousness, the fourth marriage started in another house along with his sons and kinsmen(?). On a night fit for religious acts a serpent having come from somewhere bit the forearm of him who was asleep. He who was just bitten, could not be cured with gems, spells or herbs, and in a few moments died. Covering his body with nimba leaves and stalks and putting it on a large bough of a tree the sons came home. Then after a long time he was born as a serpent. With his mind fixed on the desires (of the former birth), he remembered his former birth. He had thought: 'Having deceived these sons, I shall cover (i.e. bury) this wealth, a crore in amount, where my (other) wealth is placed.' Then, full of great faith, the sons of the brahmana made an offering to Narayana. Once, the father, troubled by the birth as a serpent, came in the dream of his sons, and told them his intention. Then they, greatly deluded by amazement got up in the morning, and being unrestrained, told each other the account. One of them, due to his love for his father, desired to emancipate him. The other son through greed for the wealth, desired to kill the serpent. The other (i.e. the third) son, with his mind fascinated by the affection for his father, (thought :) 'Maybe he is (turned) into a serpent'. Thinking like this, he simply lamented. But the middle son, deceiving his two brothers, got up under some pretext and went to his own house. The he gently called his virtuous wife. With a spade in his hand he went where his father (turned into) a serpent was. He who was not told about (the place of) the wealth, decided accurately about it through (certain) marks. Through greed, he came to that place to strike (down) the anthill. He made his wife take out the earth, and he himself dug the ground. From the anthill that was being dug, a very fierce serpent came out. Then the serpent with mouthfuls of poison and hissing, told him (these) words: (1-20)

The serpent said:

Who are you? Why have you come (here)? Why are you digging the hole? O, fool, who has sent you? Tell that to me. (21)

The son said:

I am your son, named Siva. I have a strong desire to take gold. Being very much amazed by the dream I had at night, I have come (here). (22)

(Lord) Shiva said:

Having heard these words of the son, censured by the world, the serpent, laughing loudly, started speaking clearly: (23)

The serpent said:

If you are (my) son, quickly free me who am born as a serpent for (the preservation of) the deposit of the former birth, from bondage. (24)

The son said:

O father, tell me how you can be freed, since leaving the entire world, I have come (here) at night. (25)

The father said:

O son, except the seventh chapter of the Gita, which is full of nectar, and which is the cause of the removal of the old age, death and agony of a living being, the holy places, gifts, austerities, sacrifices are not at all capable of releasing me. O son, feed devoutly a brahmana studying the seventh chapter on the day of a Sraddha offered to me. Due to that I shall be undoubtedly released. O son, also feed other brahmanas proficient in the Vedic learning according to your capacity and with great devotion.

Having heard these words of the father turned into a serpent, all the sons did as he had told (them, and even) more than that. Then that wealthy Sankukarna, having cast off the serpentine body, divided (the wealth) among his sons, and obtained a divine body. All the sons, of a good behaviour, were delighted at the wealth which their father gave after dividing it and which amounted a crore. They, of pious minds, constructed wells, tanks, lakes, performed sacrifices to please the god, so also opened free boardings. Then, muttering the seventh chapter, they with their eyes fixed on final bliss, obtained release, knowing the eighth one (also) the most desired one. (26-34)



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SUMMARY

After narrating how Lord Vishnu had spoken to Lakshmi devi the glories of the first six chapters of the Bhagavad-gita, Lord Shiva said to Parvati, “Now I will tell you the glories of the Seventh Chapter.”

Lord Shiva narrated the story of Shankukarna, a brahmana occupied as a businessman. Shankukarna amassed so much wealth that kings visited his house to dine. But the miserly Shankukarna kept some of his wealth buried, concealed from his relatives, and he never performed devotional acts or the rituals for his forefathers. Once, after his fourth marriage, Shankukarna took rest for the night. While asleep, he received a snakebite and died. He attained the body of a snake-ghost, and he came to reside at the place where he had buried his wealth. Eventually he became tired of being trapped in a ghostly body, so he appeared to his sons in a dream and asked their help.

When his lazy sons woke up, they talked about their dream. Then one of them took a spade and went to the place his father had indicated. The son did not know exactly where to find the buried wealth, but he searched greedily until he found a snake hole. As he started to dig, suddenly a huge and appalling snake crawled out and asked, “Who are you? Who sent you to dig here?” Trembling for his life, the son replied: “It is me, your son, Shiva, to whom you appeared in a dream.”

The snake laughed and asked why the boy, if indeed his son, had not performed the necessary rituals to free him from hellish life. The son inquired how to do this. His father replied, “Not by any kind of charity or austerity but only by recitation from the seventh chapter of the Bhagavad-gita will I become free from birth and death.” The father instructed his son to invite a brahmana to recite the seventh chapter during a ceremony to offer oblations to the forefathers. As this ceremony took place, the brahmana chanted the seventh chapter of the Bhagavad-gita, and Shankukarna gave up his frightful body and attained a divine four-armed form. Before he left for Vaikuntha he blessed his sons and told them the location of his wealth.

After digging it up, the sons, whose minds had become fixed in devotion to Lord Krishna, used the wealth to build temples, dig wells and holy ponds, and distribute sanctified food. Moreover, the sons daily recited the seventh chapter of the Bhagavad-gita and quickly attained the lotus feet of Lord Krishna. Anyone who recites or hears this chapter will be freed from all sinful reactions.

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Online Sources:
1a) Padma Purana, Uttarkhandam : West Bengal Public Library Network
1b) Padma Purana, Uttarkhandam : Digital Library of India
1c) Padma Purana, Uttarkhandam : Derived from 1a,b

Hard Copy Source: (scanned "PDF"s from Online Source#1a,b)
"The Padma-Purana (English)" by Veda Vyasa, 1954 & 1956. Translated by Sri N.A. Deshpande, Indian Translation Series of the UNESCO Collection of Representative Works, jointly sponsored by UNESCO & Government of India. Part VIII & IX, First Edition. 2906-2970p. Published by Motilal Banarsidass Publishers Pvt.Ltd., Bungalow Road, Jawahar Nagar, Delhi-1110007. Printed by Jainendra Prakash Jain at Jainendra Press, A-45 Naraina Industrial Area, Phase 1, New Delhi-110028.

Online References:
संस्कृत श्लोक - Sanskrit Padmapuran-7

বাংলা অনুবাদ - Bengali Padmapuran-7
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Typed, OCR-ed, edited and uploaded by rk

Acknowledges Keshav Srinivasan for citing the Online Sources#1a,b of Padma Purana.

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